Most spiritual spaces ignore power; most political spaces ignore the soul.

We do neither.

We actively recognise and address privilege, supremacy, and systemic harm – without spiritual bypass (using spiritual concepts or practice to avoid difficult realities).

And we actively tune into the bigger picture, our beliefs, and personal development – without material bypass (ignoring the inner world in favour of external action).

We are a peer‑to‑peer community, not a top‑down cult of personality.

Deep integration takes time. A single workshop won’t undo a lifetime of fragmentation.

The 3‑month cycle gives you space to build relationships, practice new skills (non-violent communication, accountability, etc.), and experience the rhythm of collective care. You’re never locked in – but you are encouraged to stay long enough to feel things shift.

• A structured onboarding that equips your cohort with shared language and norms, as well as powerful relational and spiritual tools for liberation.

• Weekly live events.

• A private, encrypted platform (Slack) without ads.

• A global network of spiritual activists who integrate inner and outer work.

• The knowledge that your membership helps fund solidarity slots for marginalised members.

Yes. For every cycle, we offer one free solidarity slot to a person from a highly marginalised background (e.g., from the Global South, asylum seeker, or disabled with no income).

The slot is funded by the Supporter Option (€120/quarter). To apply, write me an email at namora@marigoldunfoldment.com with a short note about your situation.

The onboarding course is 9 hours total (live or recorded). Weekly events total about 3 hours per week, but there is no strict attendance requirement.

Most members attend the onboarding sessions, then 1 event per week.

This is an ideal space to explore.

You’ll be exposed to a range of spiritual traditions (shamanic practice, meditation, etc.) and political frameworks (pre-figurative politics, anti‑capitalism, transformative justice) in a supportive, low‑pressure environment.

You don’t need to have everything figured out – just an open mind, willingness to learn, and the courage to discern what is and isn’t true for you.

The Sunflower Community is explicitly anti‑colonial and aligned with Palestinian liberation. We do not platform or include:

• Advocates of Zionism understood as a political ideology that supports Jewish supremacy, white supremacy, settler colonialism, or the ongoing military occupation of Palestine.

• Former members of the Israeli Defense Forces (IDF) who have not publicly and credibly recanted their service and committed to transformative accountability for their role in the occupation.

As part of our commitment to decoloniality and anti-racism, The Sunflower Community also does not centre the experiences of whiteness. That is not to say that white people may not join or attend, but that we deliberately choose to centre the experiences and ways of being of the indigenous peoples of the global majority.

The Sunflower Community is primarily attended by black and brown women of colour, and those working to re-indigenise themselves. Hence, their safety and inclusion within the space remains a guiding principle of our organisation.

No. There is no single correct faith – and that is intentional.

Faith is required. To be a spiritual activist, you need faith: faith that a better world is possible, and faith in the transformative capacity of human beings. Without that, the work becomes despair.

But faith is not our foundation. Our foundational values are diversity, action, and accountability. For many religious communities, a specific brand of faith becomes the foundational value because they are more attached to doctrine than to the actual message of justice in their faith. When that happens, other qualities – virtue, love, humility, action – become secondary. We take a different approach.

In The Sunflower Community, we stand for liberation, and we stand with The People of The Global Majority. We recognise our differences while also seeing the places where we are the same. We take the perspective that God, the Cosmos, the Universe, or whatever you wish to name it, is expansive enough to appear to people in different forms.

Who is not at home here? People who subscribe to a purely material view of the world – who hold no space for the mystical, the intangible, or the more‑than‑human – will not feel at home here. We dwell in mystery as much as we dwell in action. That is part of what makes us a spiritual activist community, not just a political one.

You are welcome exactly as you are – as long as you are willing to act, to be accountable, and to hold space for others who may meet the divine differently than you do.